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Pastor J.D. Greear

The New York Times on “How People Change”

I ran across a New York Times article this week by David Brooks entitled “How People Change.” This is a fascinating little op-ed piece that reflects what gospel-centered people already know—you cannot change a person by telling them to ‘be better.’

Brooks talks about a now infamous email that British father Nick Crews sent to his adult children, berating them for their poor life choices. The email, which was recently released to the public by one of Crews’ daughters, has been colloquially termed the “Crews Missile.” The term fits, as the tone of the email is downright scathing. “If it wasn’t for [my grandchildren],” Crews writes, “I would not be too concerned as each of you consciously, and with eyes wide open, crashed from one cock-up to the next. . . . I am bitterly, bitterly disappointed.”

As Brooks comments, the email has been received by many with delight. “Many parents are apparently delighted that someone finally had the gumption to give at least one set of overprivileged slackers a well-deserved kick in the pants.” The problem, though, is that people don’t change by being told that they don’t measure up. Tirades like this might be emotionally satisfying, but they aren’t effective.

As Brooks writes, “People don’t behave badly because they lack information about their shortcomings. They behave badly because they’ve fallen into patterns of destructive behavior from which they’re unable to escape.” Or to use theological language, we don’t keep on sinning because we don’t know what’s right. We keep on sinning because we love sin.

Not surprisingly, Brooks doesn’t end his article with a gospel proclamation. At least not completely. But he does close by reminding his readers that the most effective way to engender change is not by “bludgeoning bad behavior” but by “changing the underlying context.” In many ways, this is what the gospel does. The gospel is not a message to “go and do,” but a message that salvation has already been done. The underlying context has been changed. We are changed not by being told what we need to do for God, but by hearing the news about what He has done for us.

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